1447 year 24 шаъбон | 2026 year 12 february, thursday
Regions:
ЎЗ UZ RU EN
Articles

Hadiths and Life [Hadis va Hayot]

11:26 / 23.02.2021 3902 Reading mode + -

Sheikh Muhammad Sodiq Muhammad Yusuf develops similar ideas regarding the hadiths in his treatise, Hadiths and Life. Here, along with a discussion of theological problems, Sheikh Muhammad Sodiq Muhammad Yusuf addresses the question of relationships of Muslims with others of different confessions as well as the status of Muslim communities in Islamic governments.

In interpreting the well-known hadith of the Prophet—“The Muslims who live among polytheists are alien to me”— Sheikh Muhammad Sodiq Muhammad Yusuf demonstrates that this was said only in reference to the payment for the death of a group of as’hab [companions of the Prophet] who died (at Hasam) during prayer.

The author adds that, in the past as well as in the present, Muslims have lived and will continue to live among members of different confessions, and they should look for ways to interact with them. Many positive examples of this interaction, he maintains, can be found in the Sunna.

Here, as in other essays, Sheikh Muhammad Sodiq Muhammad Yusuf similarly tries to explain to the reader that dogmatic variation in law and in ritual is a natural occurrence and that these variations should not be an object of disputes or protests. He maintains that the external disputes of the Sunni Muslims should not serve as the basis of jurisprudence among Muslims.

For this reason Sheikh Muhammad Sodiq Muhammad Yusuf opposes political parties in Islam, as he sees them as fueling schisms within Islam. Similarly, he decries neo-Islam as an unacceptable product of the Western systems. He also actively opposes groups such as Hizb ut-Tahrir and Akramiya.

Islam does not contradict some of the pillars of democracy as they are understood in the West, he says, but Islam does offer an interpretation of democracy well suited to the religious life of Muslims. No “foreign” or alien view of democracy should be forced upon Muslims, he argues.

Translator
Nizomiddin Muhammad
Related articles
It is narrated on the authority of Horis Ghanawi aposaposRubaaposi ibn Harrash swore not to laugh until he did not know where he was going in the Hereafter. The ghasal washer who washed him after his death said aposRubaaposi ibn Harrash smiled from the beginning to the end of the wash. May Allah have mercy on himaposaposapos

1022 15:22 / 11.04.2020
DegreeGranting UniversitiesSpeaking of universities, that is also an invention made possible by the Muslim world. Early on in Islamic history, mosques doubled as schools. The same people who led prayers would teach groups of students about Islamic sciences such as Quran, fiqh jurisprudence, and more...

1191 17:14 / 21.02.2020
The belief that body and soul belong to Allah and will return to him grounds Muslim recognition of the sanctity of human life and of the need to ensure both physical and spiritual wellbeing. The Quraposan speaks of Allahaposs revelation as healing for the illness of the human heart, and the Prophet more...

2182 10:26 / 29.05.2020
Increasing the amount of teachers one has is praiseworthy if the intention is correct. If it is done merely to boast, then it is haram impermissible

1051 13:10 / 11.02.2020
Tazkiya
HADITH OF THE DAY
Anas ibn Malik radiallahu anhu reported Allahaposs Messenger peace be upon him having said on the day of Nahr SacrificeHe who slaughtered the animal as a sacrifice before the aposId prayer, should repeat it i. e. offer another animal. Thereupon a person stood up and said Messenger of Allah, that is more...